James 3:13-18 (Part 3)
Intro:
A. Two weeks ago (Part 1), we began our study on Wisdom
1. Everybody operates on the wisdom they possess
B. James says that not all wisdom is from God
1. In Part 2, last week, we saw that some wisdom is earthly, sensual, demonic
C. Some people are filled with a GOOD ENVY of other believers;
1. And it CAUSES them to DESIRE to BE LIKE those they RESPECT
D. Yet others are filled with BITTER ENVY
1. Which causes a person to
“Desire to DESTROY the GOOD they see in another”
E. This type of ‘WISDOM’ is NOT from God
1. But rather, this is the WISDOM of the WORLD; SENSUAL; DEMONIC
F. And James went on to say (verse 16);
1. That where this type of ENVY and STRIFE exist;
2. There will be CONFUSION and EVERY EVIL work
G. And that’s the problem with STRIFE/BITTER ENVY
1. Your life just begins to UNRAVEL
2. You make BAD DECISION after BAD DECISION
3. And a person’s life just begins to FALL APART
H. People who dwell in this realm, and CONTINUALLY SPIRALING DOWNWARD
1. There is just NO LIMIT to the DEPTH of DESPAIR that
a. Satan will take you too –
a. If you SURRENDER to this type of ‘WISDOM’
I. It’s just NOT OF GOD
1. God is not the AUTHOR of CONFUSION, or of –
2. HATE / BITTERNESS / DESTRUCTION
J. I was even amazed this past week in my BIBLE READING;
1. How when JUDAS ISCARIOT had the audacity to
a. REBUKE MARY for ANOINTING Jesus feet
K. What I had NEVER NOTICED before was that
1. CHRIST DIDN’T confront JUDAS for being a THIEF;
2. He just told JUDAS to leave MARY ALONE
L. Even Christ did NOT COME TO JUDGE the world;
1. Listen to what He said in –
John 12:46-47
46 I have come as a light into the world, that whoever believes in Me should not abide in darkness. 47 And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world.
M. Even Christ did not come to JUDGE the world;
1. Yet so many people today are DECEIVED into –
a. This JUDGMENTAL WISDOM;
b. That is EARTHLY; SENSUAL; DEMONIC
So today, James gives us a CLEAR DESCRIPTION of GODLY WISDOM—
1st of all in Verse 17, James says:
James 3:17-18 (NKJV)
17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.
A. let’s break this verse down a bit;
1. 1st of all the word ‘WISDOM’ as we studies in PART 1 of this series;
‘WISDOM’
“The quality of being wise, the power of judging rightly and following the soundest course of action, based on knowledge, experience, understanding etc. Good judgment; discretion.”
B. WISDOM is the ABILITY to make CORRECT DECISIONS;
1. Based on GIVEN KNOWLEDGE
C. Many people can have MUCH KNOWLEDGE
1. But only some have GODLY WISDOM
D. And you remember in PART 1 of our SERIES;
1. That WISDOM actually referred to a WISE MAN or a WATCHMAN
“A watchman used to ascend to the mountains so that he might see all around. He would seek a FULL and CLEAR view of his surroundings before he would make his decision.”
E. We saw the example of this with King BALAK / BALAAM;
1. How King Balak to BALAAM up to the TOP of the MOUNTAIN before he cursed Israel
Again in the N. T., the Greeks who would study the solar system and the movements of the heavens were also called ‘WISE MEN’ because they sought to regulate their lives based on the movements of the heavens.
A. So the basic idea in true wisdom is to GATHER all the FACTS before we make BIG DECISIONS
1. Who to MARRY
2. Where to LIVE
3. CAREER / CALLING in life
So 1st of all James says –
17a But the wisdom that is from above
‘From Above’ means “From the TOP”
A. it’s the same word that is used in MK. 15:38 when the TEMPLE VEIL was torn –
1. ‘From TOP to BOTTOM’
“TRUE WISDOM comes from the TOP DOWN”
B. Mankind thinks that he is so WISE;
1. Yet w/o WISDOM from ABOVE;
2. There can be NO TRUE WISDOM
Romans 1:18-32 (NKJV)
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. 20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, 23 and changed the glory of the incorruptible God into an image made like corruptible man–and birds and four-footed animals and creeping things.
24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, 25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
C. TRUE WISDOM is ALWAYS –
1. “From the TOP DOWN”
D. Then James says, the PROOF that it did come from ABOVE, is that it –
17b – is first pure,
A. God’s Wisdom is———- FIRST PURE
‘FIRST’:
“firstly in order; first of all; chiefly; before”
“TRUE WISDOM that has COME DOWN from ABOVE, will be FIRSTLY PURE”
‘PURE’
“Innocent; modest; clean”
The wisdom that God imparts is PURE from EVERY FAULT / MOTIVE
“If a person desires to know if he/she is operating under the wisdom of God, the 1st thing they should do is EXAMINE their MOTIVES”
1. “Why am I doing this”
2. “Why am I not doing that?”
3. “If I make this decision, what is motivating me?”
a. Are my MOTIVES PURE?
PURE motives are always the basis for Godly wisdom
Paul describes this kind of PURITY in the Corinthian church in his 2nd letter
2 Corinthians 7:8-11 (NKJV)
8 For even if I made you sorry with my letter, I do not regret it; though I did regret it. For I perceive that the same epistle made you sorry, though only for a while. 9 Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. 10 For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.
11 For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter.
C. The MOTIVE of their hearts were PURE
1. Their repentance was W/O IMPURITY
2. They had INNOCENT MOTIVES in their REPENTANCE
Philippians 4:8-9
8 Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure (God’s wisdom is 1st PURE), whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy–meditate on these things.
9 The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.
E. TRUE WISDOM always begins with PURITY /MOTIVE
1. “What is MOTIVATING me to make this decision?”
F. Often times it’s FEAR
1. Fear is MOTIVATING us to MOVE FORWARD
2. When God is really saying
I think this a ‘Word’ from God for someone here today. You’ve been asking God for an answer, and He says to you today:
“Be still and know that I am God. You don’t need to worry. My wisdom is PURE. I will lead you. I will show you where to go and what to do. Just do NOT FEAR”
The word ‘PURE’ here, also has to do with the word ‘HOLY’
‘PURE’ / ‘HOLY’—–
“Free from the admixture of evil; free from defilement.”
“when tested it is proven PURE”
If you were to hold your heart, or motivation up against the SUNLIGHT, your motives would not reveal any hidden cracks
ILLUSTRATION:
“Hypocrite” – Like wax added to a marble statue. Statue appears to be ‘whole’ / ‘pure’, yet when scrutinized by the SUNLIGHT, the WAX MELTS and proves the statue IMPURE
To be PURE/HOLY is to ‘be w/o hidden motives ore agendas’
G. Often a person’s DECISIONS can seem either:
1. VERY GOOD
2. Or VERY BAD
H. Yet we really can’t see the MOTIVES of a person’s heart;
1. So we let God REVEAL their CHARACTER over time
I. Eventually what is hidden will come to light
1. GOOD or BAD
J. So 1st of all—
17 …the wisdom that is from above is first pure, then peaceable,
A. Denotes ‘PEACEFUL’
1. There is a sense of PEACE that comes from the WISDOM of God
B. You and your family may be facing a very difficult decision;
1. And you don’t know what to do
C. When God’s Wisdom is imparted, and you as the leader make the call
1. IT PRODUCES PEACE
2. or PEACEFULNESS
“I know that this is what God is calling us to do. I have peace over this matter. I may not know how this will turn out, but God has given me His peace”
God’s wisdom never brings CHAOS, RUIN or DESTRUCTION
Wisdom from above, begins with PURE MOTIVES, and results in a peacefulness. A rest. A confidence.
“I don’t need to do anything else”
D. Wisdom from above is also -
17d gentle,
“Appropriate or Patient”
A. God’s wisdom will never harm others
B. God’s wisdom produces patience with others
1. It allows others there ‘SPACE’
We don’t know where one another are at in our walks with God. True wisdom causes us to be gentle with others
17e willing to yield,
“Compliant; easy to be in treated”
“Heavenly wisdom is unchanging, well-persuaded of its own unchangeableness. Heavenly wisdom can be freely approached. It is not rigid, but is open to discussion; will not waver but will attempt in gentleness to persuade.”
17f full of mercy and good fruits,
Mercy is the opposite of JUSTICE
In JUSTICE we may give someone what ‘THEY DESERVE’. Whereas MERCY is really to PARDON someone.
The wisdom of God READILY PARDONS others
If you see or know or are a person W/O MERCY; then you are watching or acting with wisdom that is NOT of God
God’s WISDOM is MERCIFUL
Even as GOD DELIGHTS in giving us MERCY
So Too HIS WISDOM will ALWAYS PRODUCE the GOOD FRUIT of MERCY
Nothing worse than a MERCILESS PERSON
Satan is W/O MERCY and those who operate W/O MERCY are operating in earthly/ sensual / demonic wisdom
If you are a MERCILESS person, I’ll caution you, God has your number!
“Blessed are the MERCIFUL for they shall receive MERCY”
17g without partiality and without hypocrisy.
God’s wisdom is without uncertainty or indecision,
Wisdom that is from above is SECURE / stable / confident
There’s just a SURETY that comes with GOD’S WISDOM
“I know that I know; that I am to make this decision”
ILLUSTRATION:
1. To marry Celeste (God gave us both confidence)
2. Often a decision to move in one direction seems absurd;
a. Yet God gives the PEACE and ASSURANCE to GO FORWARD
18 Now the fruit of righteousness is sown in peace by those who make peace (rest/quietness).
“The SEED contains the FRUIT”
“Those who MAKE PEACE, produce a HARVEST of RIGHTEOUSNESS”
Peace is the sense of rest and contentment
“Ah, this is good. Relaxed. Restful. Confident”




Youth Answers Age
by Pastor Pete • on 9:49 AM • in Doctrinal Teachings, Job Commentary Notes, Job Study
Job 32-37
In this lesson we meet Job’s fourth and final friend, Elihu.
Outline
Generally, younger people turn to older generations of men and women for advice and comfort during though times. It is just common sense to seek wisdom from people who have already seen and gone through the various trials that occur throughout life. But Elihu reverses roles in the final chapters of Job. He thinks that he has wisdom to impart to his older counterpart-and he actually has the mettle to voice his views.
Job 32
A new participant, who had been there all along with the other 3 (vv. 3-5), entered the debate over Job’s condition. This was the younger Elihu, who took a new approach to the issue of Job’s suffering. Angry with the other 3, he had some new thoughts, but was very hard on Job. Elihu was full of self-importance and verbose, but his approach was refreshing after listening repetitiously to the others; actually, he was not really helpful to Job. Why was it necessary to record and read these four blustering speeches by this man? Because they happened as part of the story, while Job was still waiting for God to disclose Himself (Chs. 38-41).
Job 33
The first of Elihu’s challenges to Job began with proud claims (vv. 1-7), followed by references to Job’s questions/complaints (vv. 8-11). Then came Elihu’s answers (vv. 12-33).
Job 34
Elihu addressed Job and his accusers. His approach was to quote Job directly (vv. 5-9), then respond to his complaints; but at times he misinterpreted Job’s remarks and at other times he put the word of the accusers in Job’s mouth. The most obvious example of the latter wrong doing was in saying the Job claimed to be sinlessly perfect (v. 6). Job never claimed that; in fact, Job acknowledged his sin (7:21; 13:26). Elihu didn’t know it, but God had pronounced Job innocent (1:8; 2:3). In answer to Job’s complaints that God seemed unjust, Elihu reminded Job that God was too holy to do anything wrong (v. 10), fair in dealing with people (vv. 11, 12), powerful (vv. 13, 14), just (vv. 17, 18), impartial (vv. 19, 20), omniscient (vv. 21, 22), the Judge of all (v. 23), and the Sovereign who does what He wills to prevent evil (vv. 24-30).
Job 35
Elihu again referred to Job’s complaints, first of all his thinking that there appeared to be no advantage to being righteous (v. 3), as recorded in 21:15; 34:9. The 1st part of his answer is that Job gained nothing by sinning or not sinning because God was so high that nothing people do affects Him (vv. 5-7); it only affects other people (v. 8). Job had also complained that God did not answer his prayers when he cried under this oppression (24:12; 30:20). Elihu gave three reasons why Job’s prayers had not been heard: Pride (vv. 10, 12), wrong motives (v. 13), and lack of patent trust (v. 14). Again, all this theoretical talk missed Job’s predicament because he was righteous. Elihu was no more help than the other counselors.
Job 36-37
Elihu had agreed with his 3 co-counselors that Job had sinned, if nowhere else in the way he questioned God (33:12) by seeing his suffering as indicative that God is unjust (34:34-37) & by feeling that righteousness had no reward (ch. 35). In this final answer to Job he turned to focus mostly on God rather than the sufferer (v.2)
Elihu’s Speeches
1. Elihu enters into the debate to break the impasse (ch. 32).
2. Elihu charges Job with presumption in criticizing God, not recognizing that God may have a loving purpose, even in allowing Job to suffer (ch. 33)
3. Elihu declares that Job has impugned God’s integrity by claiming that it does not pay to lead a godly life (ch. 34).
4. Elihu urges Job to wait patiently for the Lord (ch. 35).
5. Elihu believes that God is disciplining Job (ch. 36)
6. Elihu argues that human observers can hardly expect to understand adequately God’s dealing in administering justice and mercy (36:22-37:24).
Key Word
Affliction: 10:15; 30:16, 27; 36:8, 15, 21. This word comes from a root meaning “misery” or “poverty.” The image evoked by this word is that of a person bowed down under the weight of a heavy burden. Scripture portrays the Lord as seeing the afflictions that bring pain to His people and hearing the anguished cried of those in distress (as in Gen. 16:11; ex. 2:23-25). The Lord urges us to place our burdens on Him, for He is strong enough to bear them and loves us so much that He will assist us in our time of need (1 Peter 5:7). Moreover, since He controls all events, we can be assured that He is accomplishing good out of the temporary difficulties we are now facing (Romans 8:28).The entire story of Job provides vivid example of this fact (42:10-17; 2 Cor. 12:7-10).
Questions
1. What is Elihu’s view of God?
2. Elihu says that Job must “wait” for God (36:14). How would you describe Job’s waiting?
*3. Not all of Elihu’s advice is misguided. He does propose that God, if He were sought, would give cheer and comfort in the night when things seem more hopeless than ever (35:10). When, if ever, have you received from God a “song in the night”?
4. Why does Elihu’s “ministry” not offer any substantial help to Job?
Did You Know?
People often wonder why the Book of Job is found in the middle of the Old Testament when it is one of the oldest books in the Bible. It has to do with how the Bible is organized. Just as the Gospels are grouped together in the New Testament, the Wisdom books of the Old Testament are grouped together. Even though it contains a fascinating story of the life of a man and his God, the Book of Job is a book of wisdom. That is why it is grouped with the other four Wisdom books (Psalms, Proverbs, Ecclesiastes, Song of Solomon), and is not found in chronological order near Genesis.