Job 38-42
In this lesson, God completes His work in the life of Job.
Outline
Some people just can’t resist knowing the end of a story. Many people read the last page of a novel first, just so that they will know what is going to happen. And so we find ourselves now at the end of Job’s story. And for all the pain and suffering he has endured, the blessing he receives at the end of his trial far supersedes anything he enjoyed before his life fell apart.
Job 38
Finally God breaks His silence and speaks to Job directly, employing a series of more than 70 questions to show Job his ignorance and God’s greatness. God had His day in court with Job. In Job 38:1, we read that “the LORD” answered Job out of the whirlwind. “The LORD”, was the name used for God in the book’s prologue, where the reader was introduced to Job and his relationship with God. However, in chapters 3-37, the name Yahweh is not used. God is called El Shaddai, “God the Almighty.” In this book, that change becomes a way of illustrating that God has been detached and distant. The relationship is restored in rich terms as God reveals Himself to Job by using His covenant name. “Out of the whirlwind” – Job had repeatedly called God to court in order to verify his innocence. God finally came to interrogate Job on some of the comments he had made to his accusers. God was about to be Job’s vindicator, but He first brought Job to a right understanding of Himself.
38:3
“I will question you.” God silenced Job’s presumption in constantly wanting to ask questions of God, by becoming Job’s questioner. It is important to note that God never told Job about the reason for his pain, i.e., the conflict between Himself and Satan, which was the reason for Job’s suffering. He never did give Job any explanation about the circumstances of his trouble. He simply asked Job is he was as eternal, great, powerful, wise, and perfect as God. If not, Job would have been better off to keep quiet and trust Him.
38:14
“Clay under a seal”. Documents written on clay tablets were signed using personal engraved seals upon which was written the bearer’s name. The Hebrew for ‘takes on form’ is ‘turned’. It conveys the idea that the earth is turned or rotated like a cylindrical seal rolled over the soft clay. Such rolling cylinder seals were found in Babylon. This speaks of the earth, rotating on its axis, an amazing statement that only God could reveal in ancient days. The dawn rolls across the earth as it rotates.
38:39-39:30
God asked Job humiliating questions about whether he could take care of the animal kingdom. Job must have been feeling less and less significant under the crushing indictment of such comparisons with God.
Job 40
God challenged Job to answer all the questions He had posed. God already knew the answer, but Job needed to admit his weakness, inferiority, and inability to try to figure out God’s infinite mind. God’s wisdom was so superior, His sovereign control of everything so complete, that this was all Job needed to know.
40:3-5
Job’s first response to God was “I am guilty as charged. I will say no more.” He knows he should not have found fault with the Almighty. He should not have insisted on his own understanding. He should not have thought God unjust. So he was reduced to silence at last.
40:6-41:34
As if the first was not enough, God’s second interrogation of Job began along the same line, only focusing on two unique animals in God’s creation: Behemoth (40:15-24) and Leviathan (41:1-34), two creatures powerful and fearful who embodied all that is overwhelming, uncontrollable, and terrorizing in this world. Man can’t control them, but God can.
40:15-24
‘Behemoth’. While this is a generic term used commonly in the OT for large cattle or land animals, the description in this passage suggests an extraordinary creature. The hippopotamus has been suggested by the details in the passage (vv. 19-24). However, the short tail of a hippo is hardly consistent with verse 17, where ‘tail’, could be translated “trunk”. It might refer to an elephant, who could easily be considered “first” or chief of God’s creatures whom only He can control (v. 19). Some believe God is describing His most impressive creation among land animals, the dinosaur species, which fit all the characteristics.
41:1
‘Leviathan’. This term appears in four other OT texts (Job 3:8; Ps. 74:14; 104:26; Is. 27:1). In each case, leviathan refers to a mighty creature that can overwhelm man but who is no match for God. Since this creature lives in the sea among ships (Ps. 104:26), some form of sea monster, possibly an ancient dinosaur, is in view. Some feel it was a crocodile, which had scaly hide (v. 15), terrible teeth (v. 14) and speed in the water (v. 32). But crocodiles are not sea creatures, and clearly this one was (v. 31). Some have thought it was a killer whale or a great white shark, because he is the ultimate killer beast over all other proud beasts (v. 34). It could also have been some sea-going dinosaur.
Job 42:1-17
Job repents of his pride and rebellion and finds contentment in the knowledge that he has God’s fellowship. This is the great lesson of the book: If we know God, we do not need to know why He allows us to experience what we do. He is not only in control of the universe and all its facets but also of our lives, and He loves us. Though His ways are sometimes beyond our comprehension, we should not criticize Him for His dealings with us or with others. God is always in control of all things, even when He appears not to be.
Job still did not know why he suffered so profoundly, but he quit complaining, questioning, and challenging God’s wisdom and justice. He was reduced to such utter humility, crushed beneath the weight of God’s greatness, that all he could do was repent for his insolence. Without answers to all of his questions, Job bowed in humble submission before his Creator and admitted that God was sovereign. Most importantly for the message of the book, Job was still diseased and without his children and possessions, and God had not changed anything, except for the humbling of the heart of His servant. Satan had been proven wrong (1) in the charges he brought against Job and (2) in thinking he could destroy true saving faith. Also, Job’s companions were wrong in the charges they brought against him; but most critically, Job himself was wrong in the charges he had raised against God. He expressed his regret that he had not just accepted God’s will without complaining and questioning.
42:6
‘Repent in dust and ashes’. All that was left to do was repent! The ashes upon which the broken man sat had not changed; but the heart of God’s suffering servant had. Job did not need to repent of some sins which Satan or his accusers had raised. But Job had exercised presumption and allegations of unfairness against his Lord and hated himself for this in a way that called for brokenness and contrition.
42:17
‘So Job died, old and full of days.’ These concluding words take the reader back to where the account began (1:1). Job died in prosperity, and his days were counted as a blessing. In the words of James (5:11), Job experienced the outcome of the Lord’s dealings, that the Lord is “very compassionate and merciful.” But the “accuser of the brethren” (Rev. 12:10) is still “going to and fro on the earth” (1 Peter 5:8) and God’s servants are still learning to trust in the all-wise, all-powerful Judge of the universe for what they cannot understand.


